{"id":99,"date":"2021-04-24T15:20:17","date_gmt":"2021-04-24T13:20:17","guid":{"rendered":"http:\/\/www.laicites.fr\/?p=99"},"modified":"2021-04-28T18:51:03","modified_gmt":"2021-04-28T16:51:03","slug":"la-mise-en-ligne-dune-bibliotheque-doctrinale-numerique-et-laique-acces-reserve-aux-membres","status":"publish","type":"post","link":"http:\/\/www.laicites.fr\/index.php\/2021\/04\/24\/la-mise-en-ligne-dune-bibliotheque-doctrinale-numerique-et-laique-acces-reserve-aux-membres\/","title":{"rendered":"Biblioth\u00e8que doctrinale num\u00e9rique et la\u00efque (acc\u00e8s r\u00e9serv\u00e9)"},"content":{"rendered":"\n<p>Le LAIC-La\u00efcit\u00e9(s) cherche \u00e0 constituer une <strong><a href=\"http:\/\/www.laicites.fr\/index.php\/catechisme-doctrinal\/\">biblioth\u00e8que doctrinale uniquement accessible \u00e0 ses membres<\/a><\/strong> qui entend r\u00e9unir (sans en promouvoir un plus qu\u2019un autre) en un m\u00eame lieu des \u00e9crits doctrinaux en mati\u00e8re de La\u00efcit\u00e9(s) qu\u2019il s\u2019agisse d\u2019incontournables \u00ab&nbsp;classiques&nbsp;\u00bb ou d\u2019\u00e9tudes plus r\u00e9centes.<\/p>\n\n\n\n<p>Ici encore, l\u2019emploi d\u2019un substantif religieusement connot\u00e9 (celui de cat\u00e9chisme) a \u00e9t\u00e9 propos\u00e9 afin de faire r\u00e9f\u00e9rence \u00e0 l\u2019une des premi\u00e8res pratiques de la la\u00efcit\u00e9 fran\u00e7aise. En effet, de 1791 \u00e0 1793 paraissent en France plusieurs \u00ab\u00a0cat\u00e9chismes\u00a0\u00bb (r\u00e9publicain (pour de la Chabeaussi\u00e8re) ou encore citoyen (pour Saige)) afin de bien \u00e9tablir l\u2019id\u00e9e de points de vue aussi importants, au nom de la R\u00e9publique, que les cat\u00e9chismes religieux pr\u00e9c\u00e9dents.<\/p>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"aligncenter size-large is-resized\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/www.laicites.fr\/wp-content\/uploads\/2021\/04\/PORT-SEPARATION05-637x1024.jpg\" alt=\"\" class=\"wp-image-336\" width=\"481\" height=\"773\" srcset=\"http:\/\/www.laicites.fr\/wp-content\/uploads\/2021\/04\/PORT-SEPARATION05-637x1024.jpg 637w, http:\/\/www.laicites.fr\/wp-content\/uploads\/2021\/04\/PORT-SEPARATION05-187x300.jpg 187w, http:\/\/www.laicites.fr\/wp-content\/uploads\/2021\/04\/PORT-SEPARATION05-768x1235.jpg 768w, http:\/\/www.laicites.fr\/wp-content\/uploads\/2021\/04\/PORT-SEPARATION05-955x1536.jpg 955w, http:\/\/www.laicites.fr\/wp-content\/uploads\/2021\/04\/PORT-SEPARATION05-37x60.jpg 37w, http:\/\/www.laicites.fr\/wp-content\/uploads\/2021\/04\/PORT-SEPARATION05.jpg 1023w\" sizes=\"auto, (max-width: 481px) 100vw, 481px\" \/><figcaption>Photographie (par OEP) coloris\u00e9e (circa 1905) La France sans Dieu &#8211; carte postale non voyag\u00e9e (coll. perso. MTD)<\/figcaption><\/figure><\/div>\n\n\n\n<p>NB : l\u2019acc\u00e8s aux documents \u00e9tant r\u00e9serv\u00e9 \u00e0 nos membres, il est prot\u00e9g\u00e9 par un mot de passe.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Le LAIC-La\u00efcit\u00e9(s) cherche \u00e0 constituer une biblioth\u00e8que doctrinale uniquement accessible \u00e0 ses membres qui entend r\u00e9unir (sans en promouvoir un plus qu\u2019un autre) en un m\u00eame lieu des \u00e9crits doctrinaux en mati\u00e8re de La\u00efcit\u00e9(s) qu\u2019il s\u2019agisse d\u2019incontournables \u00ab&nbsp;classiques&nbsp;\u00bb ou d\u2019\u00e9tudes plus r\u00e9centes. Ici encore, l\u2019emploi d\u2019un substantif religieusement connot\u00e9 (celui de cat\u00e9chisme) a \u00e9t\u00e9 propos\u00e9 &hellip; <\/p>\n<p class=\"link-more\"><a href=\"http:\/\/www.laicites.fr\/index.php\/2021\/04\/24\/la-mise-en-ligne-dune-bibliotheque-doctrinale-numerique-et-laique-acces-reserve-aux-membres\/\" class=\"more-link\">Read More<span class=\"screen-reader-text\"> \u00ab\u00a0Biblioth\u00e8que doctrinale num\u00e9rique et la\u00efque (acc\u00e8s r\u00e9serv\u00e9)\u00a0\u00bb<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":264,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[29,1],"tags":[],"class_list":["post-99","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-doctrines","category-en-avant"],"_links":{"self":[{"href":"http:\/\/www.laicites.fr\/index.php\/wp-json\/wp\/v2\/posts\/99","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.laicites.fr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.laicites.fr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.laicites.fr\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/www.laicites.fr\/index.php\/wp-json\/wp\/v2\/comments?post=99"}],"version-history":[{"count":3,"href":"http:\/\/www.laicites.fr\/index.php\/wp-json\/wp\/v2\/posts\/99\/revisions"}],"predecessor-version":[{"id":338,"href":"http:\/\/www.laicites.fr\/index.php\/wp-json\/wp\/v2\/posts\/99\/revisions\/338"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.laicites.fr\/index.php\/wp-json\/wp\/v2\/media\/264"}],"wp:attachment":[{"href":"http:\/\/www.laicites.fr\/index.php\/wp-json\/wp\/v2\/media?parent=99"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.laicites.fr\/index.php\/wp-json\/wp\/v2\/categories?post=99"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.laicites.fr\/index.php\/wp-json\/wp\/v2\/tags?post=99"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}